Manual The biography of Hazrat Syed Shah Ismail Quadri Ghod Wadi Sharif

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Table of contents

If he cannot break them himself, let him order others to do so. Rizvi has given more details about time, places and circumstances in which these attacks were carried out [12]. In response to these attacks, some shias started to recite tabarra.

Biography of Syed Shah Ismail Quaderi Ghod Wadi Sharif

After their death in Balakot in while being chased by Maharaja Rangit Singh's army, their legacy of sectarian terrorism continued. The incidents of Wahhabist Sunnis attacking Azadari gatherings were not uncommon. One such event is reported in Dehli Urdu Akhbar on 22 March However, the magistrate came to know about it the night before. He met with the local police officer and ordered him to appoint sufficient force and stop the agitators from reaching there.

Data shows that around 90 percent of religious terrorists in Pakistan are Deobandis by faith and many of them belong to the Pashtun belt the area where Syed Ahmad carried out his military endeavor [15]. According to Olivier Roy , Barelvi was "the first person to realise the necessity of a movement which was at the same time religious, military and political.

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His evangelism—based on networks of preachers, collectors and judges—also addressed the common people and not the rulers' courts. His first target was the Sikh -ruled kingdom of Ranjit Singh , which was expanding further into Muslim land towards Afghanistan.

It is thought that Barelvi intended to establish a Muslim bastion on the north-west frontier in the Peshawar valley from whence to attack the British colonialists after defeating Sikh forces. Prior to this he performed the hajj pilgrimage to Mecca in with many supporters and spent two years organizing popular and material support for his Peshawar campaign.

He returned from Haj in Arriving in Peshawar valley in late , Sayyid Ahmad and one thousand followers made their base in Charsadda village in Hashnagar. The traditional khan were replaced by ulama clerics and a system of Islamic taxes was established to finance the jihad. Only after this evangelist campaign and sharia system was had set up was jihad declared.

In December Sayyid Ahmad and his followers clashed with Sikh troops at Akora but with no decisive result. The inability of Sayyid Ahmad to shape local Pakhtun villagers into a disciplined and effective military force led to an decision consistent with his sense of proper relationship between religious and secular leadership. This moment of religiously inspired unity attracted the allegiance of maliks , shareholders and even the governors of Peshawar.

However, during the next clash with Sikh troops at the south of Akora, the Peshawar rulers withdrew, leaving Sayyid Ahmad and his followers to retreat to the hills north of Peshawar. Yusufzai and Mandanr support for Sayyid Ahmad's movements was fragmented. In at the peak of his local influence, Sayyid Ahmad obtained agreement that the khans and general public would administer their principalities according to the laws of the Sharia and would give up the customary practices.

The decisive moments for Sayyid Ahmad came in The Pukhtuns initially supported him but he soon assumed power, interfered in socio-political and economic fabric without homework. After his death, when Allah sends some competent Seeker, then he transfers his powers to him from his. In this manner, there remains no gap or space between the links of the chain.

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We can find two such examples in the history of Mysticism and Spirituality. When he reached his mature age, he did hard mystic struggle at the shrine of Hazrat Bayazid Bastami for twenty years. Then, Hazrat Bayazid transferred him his spiritual powers to continue his Order. He remained secluded for twelve years at the sacred shrine of Prophet Mohammad.

The second Awaisi way is the one in which the benefiter does not have to hold The Throne of Guidance and Persuasion but is destined to perform some important responsibility related to the religion or Ummah.

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For example, Allama Iqbal got the spiritual beneficence from the soul of Maulana Jalaluddin Rumi through the Awaisi way. Although, Allama Iqbal had taken bayat in the Qadri Order when he was young but he never mentioned the name of his outward Murshid in his poetry. Rather he considers Maulana Rumi his actual Murshid. The third Awaisi way is that, whereby a Seeker is given the preliminary spiritual guidance at the beginning of his journey. A Seeker may or may not know it. It is hoped that this research would clarify many misconceptions about the physical bayat of Hazrat Sakhi Sultan Bahoo.

From that day onwards, The Divine Radiance and Theophanies became so obvious from his self that hundreds of people found Divine Closeness just by his single glance. First, he is not bound to stay at one place. Second, his benefit continues in every condition and in every direction. Usually, he distributes the bounty of Faqr among common people while travelling from place to place.

Meaning: I disgrace my nafs baser self by begging door to door just to obey and please my Allah. The details about his travels cannot be found in any book or writings of other Saints because he always remained away from the centers of culture and education of his age and never met any writer. His visit to Delhi has also been mentioned only once. He distributed the treasure of Ism-e-Allah Zaat mostly among the common villagers and these villagers continued and promoted his teachings.

While travelling he often blessed any person on the way with Divine Closeness by his single glance. Emperor Shah Jahan had granted a grand property to his father Bazayed Mohammad which included vast land, a fort of bricks and several wells. Although the property was very vast and needed proper care but Sultan-ul-Arifeen was completely indifferent towards it. He used to leave home whenever The Divine Ecstasy overcame him.

He tried to plough the fields twice but both of the times the passion of Divine Love overcame him to the extent that he left the bullocks there and then and went to the jungles and mountains absorbed in The Divine Vision, Theophanies and Revelations. He had the power to take a devotee to the position where he was blessed with The Divine Vision and Union by his spiritual attention, persuasion and education so much so that the devotee did not require any other hard mystic prayers, Zikr invocation or fikr meditation.

Sultan-ul-Arifeen spent all his life wandering in the search of the Seekers of Allah and then taking them to The Divine Oneness, Only he truly and factually deserves and owns this title, others are just imitators. Meaning: Know! Both the realms started burning like a moth on the candle of His Flaming Beauty. He then shook Himself seven times due to abundance of The Divine Passionate Will and with that seven purgated souls of Fuqara, annihilated in Allah, immortal with Allah, absorbed in The Divine Vision, all core without any flesh or body, drowned in the unfathomed ocean of The Divine Beauty appeared on The Divine Eternal Tree of Pure Transparent Belief seventy thousand years before the birth of Adam.

Neither they saw anything except The Divine Essence since pre-existence till eternity, nor they heard anything other than Allah. They ever remained such an ocean of Union in The Divine Sanctuary which has no decline. At times, they endeavoured in glorification and purgation with their body of Noor. Sometimes they are a drop in the ocean and sometimes the ocean in a drop. They are blessed with the cover of Beneficence of when Faqr is accomplished that is Allah.

Hence, they have got eternal life and are honoured and exalted with the Crown of. Neither they are aware of the birth of Prophet Adam nor about the occurrence of the Doomsday.

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They have their steps on the heads of all the Saints, Ghaus and Qutbs i. Saints of the highest cadre. It is absolutely correct to call them Allah and if they are called Men of Allah, it is fine as well. This secret is known only to those who recognized them. They never asked anything from Allah except Allah Himself. They never paid heed towards the petty world, the blessings of the hereafter or the houries and castles of the heaven.

The single Tajalli Divine Disclosure with which Prophet Moses got perplexed and the Mount Sinai crushed into pieces, the same Theophanies of Passion of The Essence fell upon them seventy thousand times every moment, yet they do not object and lament. Rather they say Is there any more! Risala Roohi Sharif These are seven sacred souls. While revealing their names Hazrat Sakhi Sultan Bahoo expresses:.

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Two among them are the souls of other Saints. The stability of both the worlds owes to their favour. Unless these two souls manifest into the world of diversity, coming out of the abode of Oneness, the Doomsday would not occur. Their sight is Absolute Noor of Oneness and the alchemy of Honour. On whomsoever the reflection of their hidden Reality is cast, his whole being is transformed into Absolute Noor.

They do not need to engage their disciples in the struggle of apparent daily recitals and mystic exercises. Risala Roohi Sharif. Hazrat Jibrael then showed him eighteen thousand kinds of creatures of both the worlds, adorned and decorated in every way, but The Holy Prophet did not pay any heed to Hence, he reached Qab-a-Qausain77 and there was only a thin veil like the membrane of an onion left between the two. I sacrificed both the worlds upon you and let you have the view of the eighteen thousand realms of both the worlds.

So which thing you liked the most in these worlds that would be granted to you. Confer Faqr upon me because nothing has got such nearness and annihilation in You as Faqr has and such degree of closeness to you cannot be attained through anything else. The person who beholds Faqr in his inward as well as outward, becomes Man of All Powers and The Mohammadan status dominates him.

The man who sees Sultan-ul-Faqr. My words are according to my own experience. Thus, it is clear that some people adopt Faqr only superficially. Among the numerous Seekers, only one reaches the highest level of Faqr. The one who meets this spiritual Khidr, forgets the worldly knowledge because his inward is repleted with the Theophanies of the esoteric knowledge, the Light of Divine Knowledge and The Oneness of Allah to such an extent that he ever remains engrossed in The Divine Presence and Union.

Mahak-ul-Faqr Kalan. Who shows the way to the forgetfuls Inner baser self which keeps a person away from Allah by trapping him in worldly desires The person who does not renounce the love of the world from his heart, can neither find Divine Nearness nor Eternal Presence. Kaleed-ul-Tauheed Kalan. Kaleedul-Tauheed Kalan. This Form is more beautiful than the houries of the paradise, enlightened by The Divine Lights and enflamed by the observation of the Theophanies of The Divine Vision, Knowledge and Love.

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Then, there remains no grief and sorrow of the world or the hereafter in his being. Whoever arrives its bank, becomes One with Allah. If somebody gives up perseverance, loses courage and returns to the world and its people, being fed up of Faqr and the Isme-Allah, he is dropped from the level of holding Faqr and The Divine Secret. His rank of Falcon is confiscated because he is a vulture whose eyes remain at the dead flesh. Therefore he is disgraced and dishonoured in both the worlds. His heart is 82 Hence, his eyes ever remain full of craving and thirst for the world.